The final development took place from 600 to 1200 ce and coincided with the emergence of Tantric or Esoteric Buddhism that emphasized the ritual use of Prajñāpāramitā texts. Crystallization of ideas made shorter Prajñāpāramitā texts possible during the subsequent two hundred years lasting up to the 5th century. During the next two centuries, the Aṣṭasāhasrikā was expanded in varying lengths, up to one hundred thousand verses that scholars call the “Larger Prajñāpāramitā” texts. The earliest known text is the Aṣṭasāhasrikā Prajñāpāramitā Sūtra (Perfection of Wisdom in 8,000 verses), which was assembled during the first two centuries of the Common Era and became the focus of study of Mahāyāna Buddhism. Prajñāpāramitā, the Perfection of Insight or Wisdom, designates the vast and complex corpus of texts in Mahāyāna Buddhism, which is commonly called Prajñāpāramitā literature.
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